“Revolution” and Human Nature

I have been watching the new television series Revolution whose storyline is the situation in the former United States after a worldwide loss of all power. At this point we don’t know exactly why the power went out, but slowly, thanks to flashbacks, we are learning about what happened in the weeks and years following this event.

The thing that keeps smacking me in the face is the prevalent belief about human nature that has to be the foundation for the series. The premise is that since the government failed, that there was no real police or military protection, then chaos ensued and people immediately became lawless. In other words the idea is that without a government to keep things in order, people will resort to a “kill or be killed mentality.”

From what we have seen so far in the series, in order to stop that annihilation, some individuals stepped in and imposed a strict, totalitarian, military order, and of course, they have convinced themselves that they did it for the good of the people. As the argument goes, without us, everyone would have died. So if we have to sacrifice a few for the many, then it is justified.

What does that say about human nature? I would encourage you to pick up a copy of Thomas Hobbes’ Leviathan. The writers of Revolution appear to subscribe to his beliefs about humanity. In Leviathan, Hobbes laid out his political philosophy based on the belief that humans, by nature, are barbarian egoist. In other words we are violent and selfish and without government are in a constant state of war with each other. It is simply kill or be killed. And in this state of nature, culture and society, commerce and business, cannot exist. Therefore, in order to keep from the annihilation of the human race, governments come into being out of enlightened self-interest.

From that perspective, the purpose of government is to keep control of the people, to keep order. Recognize that Hobbes believed that without government people did not have rights, or property, nor did any ethics exist. Nothing was inherently right or wrong.  Rights come only from the government. Thus, there is really no such thing as a government infringing on someone’s rights in an assertion of its power. Ultimately, whatever a government has to do to keep control is right, because the only alternative is to revert back to chaos. And in chaos, we all face certain death.

All of that is based on the foundational belief about human nature. (As well as the rejection of a worldview that had a loving, creative God who had established an order in the first place.) Is that really who we are? Are we really barbarian egoists who only have social, cultural and economic relationships because of government controls? If that’s the case, then the logical conclusion is the more government the better and the stronger the government the better.  And that’s what the military rulers in Revolution seem to assert. “We are here because without us, you would all kill each other. You are barbarian egoists.”

But that is a crucial question. What do you believe about human nature? Your belief about human nature is an essential premise for your view of the purpose and role of government. As things go forward in the TV series, I anticipate seeing more and more of a competition between conflicting views on human nature and the resulting political philosophies.

Evaluating Beliefs: The standard of coherence

So how do we go about evaluating various myths or ethical positions? How do we discern among the various belief systems in the world which ones are preferable and which ones have serious flaws? Is it no more than personal opinion and which one or ones that you like? If that’s the case, then we might as well go back to ethical relativism.  We would be left with a position of not being able to say any action was right or wrong. But ethics is not like choosing a flavor of ice cream. It’s not just a matter of personal preference. There are logical standards that we can utilize to help us in our quest.[i]

Coherence

The first test that we must apply to a myth or ethical position is the question of coherence. This is going to be extremely important as we move forward examining political positions on issues. Coherence is the question of whether or not the various aspects of one’s beliefs fit together as a whole. Does what one believes about a supreme being make sense with what one believes about purpose and meaning in life? Does what one believes about human nature make sense with what one believes about an afterlife? And as one’s ethics is part of one’s myth and is based on that myth, is one’s position on abortion or euthanasia coherent with one’s beliefs about human nature for example.

The standard of coherence does not mean that we have all the answers. After all, we are dealing with beliefs. However, it does mean that the things we do believe have to somehow fit together logically. You cannot believe two logically contradictory ideas. If there is no god of any kind, and people are just chance products of evolution, then it is not coherent to assert that there is some form of afterlife. The only possible coherent position on the question of what happens when you die is to admit that people, like trees, are just fertilizer waiting to happen.

Similarly, if we are just fertilizer waiting to happen, then why do we eat animal meat and vegetables, but not humans? Now it may be that we don’t prefer it because of taste or toughness, but is there an ethical reason? Is there a difference in value between humans and other animals, or between all sentient beings and plants? If one is going to be coherent in their reasoning, then they have to provide the belief that is going to undergird their ethical position. Preference and taste will suffice for choosing ice cream flavors, but it is not sufficient for ethical arguments.

One of the things I will attempt to do in discussing particular ethical issues is to connect the dots between various beliefs and ethical positions. Sometimes this will be done by examining the logical implications of certain beliefs, and other times it will be accomplished by exploring what premises must necessarily be asserted in order to provide the foundation for a proposed ethical position. One of the things we will discover is that people often assert ethical positions that they believe are correct, but then attempt to distance themselves from the requisite beliefs that are the necessary foundations for their position. Whether it’s because they don’t want to be labeled in a certain way, or it’s because they don’t like some of the other logical implications of those beliefs, or they just haven’t thought through their position, I don’t know. However, what I do know is that such a stance is not rationally defensible. It is incoherent.



[i] Note that here we are not going to fall prey to the enlightenment trap of making reason the ultimate arbiter of truth. However, we are going to use reason in its proper role as a tool to help discern truth and falsehood.